Embed Size px x x x x Human needsand aspirationsfurnish a continuous motive power for astrological inquiry. Astrology has a definite relation to the several grades of urgency into which the needs of human being in society can be dlvided. Success life dein pends to a large meterial prosperity or adversity. Yogas in astrological parlance tend to show the degreeofwealth, fame, rank, position, adversity, ill-health and misfortunesa man is likcly to enjoy in his presentlife as a scquelto his own actions in previous states of existence. In other words, the different specificplanetary combinations show a summation of inherited physibal and psychological tendencieswhich condition our present environment ; the extent to which we can offset thc inherited tendenciesby effort; the characteristics that will bc donrinantand those that will be recessiye and so on and so forth.
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Editor: The Astrological Magazine. The importance of Astrology in the social life of man is manifold. Human needs and aspirations furnish a continuous motive power for astrological inquiry. Astrology has a definite relation to the several grades of urgency into which the needs of human being in society can be divided. Success in life depends to a large material prosperity or adversity. Yogas in astrological parlance tend to show the degree of wealth, fame, rank, position, adversity, ill-health and misfortunes a man is likely to enjoy in his present life as a sequel to his own actions in previous states of existence.
In other words, the different specific planetary combinations show a summation of inherited physical and psychological tendencies which condition our present environment ; the extent to which we can offset the inherited tendencies by effort; the characteristics that will be dominant and those that will be recessive and so on and so forth. Strictly speaking, all yogas are combinations of planets but all combinations cannot be Yogas. Only specific combinations can be styled as Yogas.
In this book, I have made an attempt to carefully select only such important combinations that could be raised to the dignity of Yogas and that could indicate certain definite physical or mental traits, or degree of wealth, fortune, or misfortune. To collect combinations at random is easy but to select notable ones illustrative of a variety of life events is not only difficult but even risky.
I should call this book a research project in the sense the material used forms part of the vast scheme of investigations I have in view. Modern astrologers seem to have overlooked an exceptionally fertile field of investigation in their indifference to study of Yogas which forms, as it were, the essence of Indian Predictive Astrology.
Most modern writers are silent on the subject of the Yogas except perhaps for some odd remarks upon a few common Raja Yogas or Arishta Yogas. For this. Long back this want was supplied by my grandfather.
Suryanarain Rao whose excellent book Satayogamanjari deals with some of the most important Yogas on the subject.
But I felt that a more systematised account of all the important Yogas should be brought out so that, illustrated by a number of practical horoscopes, the work may stand as a foundation upon which future research may be developed. Therefore Three Hundred Important Combinations is intended. The astrological mathematics required for this purpose is very elementary. Numerous examples especially designed to illustrate points arising in the elucidation of the Yogas have been inserted and as these are worked out fully, readers should have no difficulty in following the principles clearly.
Points of a controversial nature have not been shelved or glossed over. They have been approached from the point of view of their practical applicability. All planetary combinations may be divided into two broad groups, viz.
Though by the word Yoga is meant a combination, in actual practice Yoga is always consi- dered to imply a fortunate combination. Arishtas generally deal with misfortunes though they are also included in the generic term Yoga. The Yogas may be Raja Yogas political power , Dhana Yogas combination for wealth or Gnana Yogas com binations for real higher knowledge and spirituality.
The subject of interpretation of Yogas is briefly dealt with in the first few pages of the book. This branch is to be specially studied by the student of astrology in as much as it enables him to evaluate the exact implication of a particular Yoga.
Special Yogas, including what are called Nabhasa Yogas, have been dealt with, with suitable illustrations wherever necessary. The difficulty arising when two or more Yogas coincide such as would be the case in respect of say Asraya and Akriti. Yogas see page have been suitably clarified with proper explanations.
In a way, the latter part of the book is more important, for it deals with such outstanding combinations as Raja Yogas, Arishta Yogas and Neechabhanga Raja Yogas about which, of late so much fuss is being made by a section of astrological students.
The last pages give a summary of the entire subject, matter. The example horoscope, with which the book is closed, should be of particular interest to readers, for it shows how, in the face of many Yogas existing in a particular case, only a few can operate. It also demonstrates that in respect of certain Yogas, the indications become effective throughout life while in regard to certain other Yogas, the results can happen only during specific periods and not always.
For such a work as this which largely rests upon the prin- ciples furnished by classical astrology no originality can be claimed. But I feel I can certainly claim credit for being the first to bring together all scattered information, present it systemati- cally, and prove its practical worth and utility. The truth of this becomes evident when it is remembered that this book carries nearly practical illustrations most of them being gathered from actual lives.
I have as my readers scholars, intellectuals, students and. Therefore, to meet such different tastes and angles presents difficult problems of authorship, especially that a book dealing with the practical aspect of astrology should not merely aim at an uncritical exposition of the subject-matter.
The only way to gratify the readers and at the same time pre-serve the theme is to present the apparently dreary principles in a graduated form and give the book a simple readability by interspersing the difficult sections with remarks which will not only elucidate the difficult points but encourage the casual reader to take a more positive interest in the study of the subject.
It is hoped that the exposition of Yogas presented in this. Interpretation of Yogas. Gajakesari Yoga. Suna ha Yo a Anapha Yoga. Dhurdhura Yoga. Kemadruma Yoga. Adhi Yoga. Chatussagara Yoga 4. Vasumathi Yoga. Rajalakshana Yoga.
Vanchanachorabheethi Yoga. Sakata Yoga. Amala Yoga. Parvata Yoga. Kahala Yoga. Vesi Yoga. Vasi Yoga. Obhayachari Yoga. Hamsa Yoga. Malavya Yoga. Sasa Yoga. Ruchaka Yoga. Bhadra Yoga. Budha-Aditya Yoga. Mahabhagya Yoga. Pushkala Yoga. Lakshmi Yoga. Gauri Yoga. Bharathi Yoga. Chapa Yoga. Sreenatha Yoga. Malika Yogas. Sankha Yoga.
Bheri Yoga. Mridanga Yoga. Parijatha Yoga. Gaja Yoga. Kalanidhi Yoga. Amsavatara Yoga. Harihara Brahma Yoga. Kusuma Yoga. Matsya Yoga. Kurma Yoga. Devendra Yoga. Makuta Yoga. Chandika Yoga. Jaya Yoga. Vidyut Yoga. Gandharva Yoga. Siva Yoga. Vishnu Yoga. Brahma Yoga. Indra Yoga. Ravi Yoga. Garuda Yoga. Go Yoga. Gola Yoga.
Three Hundred Important Combinations In Vedic Astrology
Human needsand aspirationsfurnish a continuous motive power for astrological inquiry. Astrology has a definite relation to the several grades of urgency into which the needs of human being in society can be dlvided. Successin life depends to a large meterial prosperity or adversity. Yogas in astrological parlance tend to show the degreeofwealth, fame, rank, position, adversity, ill-health and misfortunesa man is likcly to enjoy in his presentlife as a scquelto his own actions in previous states of existence.
300 Important Combinations,B.v. Raman
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300 important combinations,b.v. raman.pdf
The importanoc of Astrology in the s o c i a l life o f man i s manifold. Human needsand aspirationsfurnish a c o n t i n u o u s motive power for astrological inquiry. A s t r o l o g y h a s a definite relation to the several gradesof urgency into which t h e n e e d s of human being in societycan b e dlvided. S u c c e s s i n life d e - pendsto a large meterial prosperity or adversity. Yogasin astrological parlance t e n d to show the degreeofwealth, f a m e , rank, position, adversity,ill-health and misfortunesa man is likcly to enjoy in hispresentlife as a scquelto h i s o w n a c t i o n s in previous statesof existence.